Tuesday, November 26, 2024

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Someone once said that what is enfolded in the Old Testament is unfolded in the New Testament. The purpose of this blog is to fully unfold those rich truths buried like treasures in the Hebrew Scriptures, specifically the ones where we find types of Christ. Our goal is to get to know our wonderful Lord Jesus more. But there are also other types as well, and as the Lord leads, we will examine those, too.

As Paul the apostle said, "Now these things happened to them as types and were written for our admonition, to whom the ends of the ages are arrived." (1 Cor 10:11, BSB).

Some of the types we've covered already include Adam, the tree of life, Noah's Ark, the blood of the paschal lamb, the scapegoat, Isaac, Israel, Joseph, Jonah, Moses, Joshua, Boaz, King David, the temple, the tabernacle and its furnishings, the high priest, the rock from which water sprang, the bronze serpent, the cornerstone, the manna, and the Jewish Feasts, as well as Hagar and Sarah. We've even examined black holes a type, which is very interesting. Others that will be covered, Lord willing, include animal sacrifices, and Saul son of Kish, as well as kings and priests.

Adam as a Type of Christ Noah's Ark a Type of Christ Hagar and Sarah as Types
The Temple as a Type of Christ The Typology of the Tabernacle The Passover Lamb as a Type of Christ
Isaac as a Type of Christ The Rock as a Type of Christ The Cornerstone as a Type of Christ
The Glorified Lamb of God The High Priest as a Type of Christ The Typology of the Jewish Feasts
Joseph as a Type of Christ Manna as a Type of Christ The Scapegoat as a Type of Christ
The Tree of Life as a Type of Christ The Sufferings of the Prophets as a Type The Bronze Serpent as a Type of Christ
The Black Hole as a Type Jonah as a Type of Christ Moses as a Type of Christ
David's Mighty Men as Types of Christ David as a Type of Christ Boaz as a Type of Christ
Joshua as a Type of Christ The Israelites as a Type of the Church Israel as a Type of Christ
Daniel as a Type of Christ Egyptian Slavery a Type of Christ and His People

Attribution notice: Scripture quotation taken from  Holy Bible, Berean Study Bible, BSB. Copyright ©2016, 2018 by Bible Hub. Used by Permission. All Rights Reserved Worldwide.

Author's note: I also recommend reading The Mysteries of the Faith. You can access my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Saturday, November 16, 2024

Egyptian Slavery a Type of Christ and His People

Have you ever wondered why God told Abraham in advance that his descendants would be slaves for four hundred years in Egypt, even before Abraham had a son?  

Although God had promised Abraham that he and his descendants after him would possess the land of Canaan, he did not give him personally any inheritance there, not even a foot of ground, as Stephen said (Ac 7:5). In fact, he lived in tents.

The apostle says, "By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise." (Heb 11:9).

“God spoke to him in this way: 'For four hundred years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves,' God said, 'and afterward they will come out of that country [with great possessions] and worship me in this place.'” (Act 7:6-7). These events were determined by God before Abraham even had a son.

God told Abraham that he would live to a good old age, die in peace, and rest with his ancestors (Ge 15:15). He said, “In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure." (Gen 15:16).

That was one reason the Israelites had to spend four hundred years in Egypt, because the sin of the Amorites had not yet reached full measure, so it was not yet time for God to drive them out in judgment, and give their land to Abraham’s descendants. Another reason is that Abraham’s descendant’s had to go through many hardships before they could enter the Promised Land, which is a type of Christ and His people. Just as Christ suffered for us, we also must suffer through many hardships in order to enter the kingdom of God (Ac 14:22). The descendants of Abraham -- the Israelites -- all had to become slaves and be oppressed, so that God could have mercy on them all. This, too, was a type of sin. “For God has bound everyone over to disobedience so that he may have mercy on them all.” (Rom 11:32). 

“The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country.” (Act 13:17). It was an impossible situation that needed to happen, so that God alone would receive all the glory for delivering them. Then He endured their conduct for forty years in the desert, testing and refining them, before bringing them into the Promised Land. At that time “He overthrew seven nations in Canaan, giving their land to his people as their inheritance.” (Act 13:19). 

Before the Lord could do that through them, He first had to allow them to go through the harsh conditions of Egypt that would serve as a refining process for them, in order to develop their character. That is why He later told them that He brought them out of the iron smelting furnace, out of Egypt (Dt 4:20; Jer 11:4). 

Consider the fact that if God knew the sin of the Amorites had not yet reached its full measure, He could have waited until it had reached its full measure before calling Abraham to go to Canaan. God could have changed the timing of Abraham's entire life and sojourn in Canaan in order to coincide with the point when the sin of the Amorites would have reached its full measure four hundred years later. 

But if He had done that, and did not allow them to become slaves in Egypt for four hundred years, then the offspring of Abraham would have simply become amalgamated into the polytheistic Canaanite society, adopting their customs and intermarrying with him, which were all things that they later did anyway. But if they had done so at the beginning, then they never would have become a separate, homogenous nation of their own.

By allowing them to become slaves in Egypt, He gave them the chance to multiply as a people into a great nation. Scripture says that the Hebrews multiplied during their time in Egypt, even though they were oppressed. It says that they were fruitful and increased abundantly. They multiplied in numbers and became very, very strong (Ex 1:7-22). And since they lived separately in the land of Goshen in Egypt, they were a distinct people from the Egyptians. 

Those are some of the high, macro-level reasons why God allowed them to become enslaved in Egypt for four hundred years. But at the micro level, the impetus for their going into Egypt was the jealousy of Joseph's brothers, who sold him into Egypt. God knew all of this before their grandfather Isaac was even born. They were jealous, because Joseph was their father's favorite, he was from another mother -- Rachel, whom their father loved more than their mother Leah, and God had given him dreams of his future greatness. They thought they could get rid of him this way, but that only set things up so that he could save them from famine later on. Their jealously led them to do something to him that they meant for evil, but that God meant for good, the saving of many lives.

Putting it All Together
This historical series of events is a type or pattern of the life of those who follow Jesus, and it is also a type of Christ Himself. Let me explain.

It is a type of Christ being called out of Egypt as a child, as it is written, "Out of Egypt I called my Son." (Hosea 11:1; Matthew 2:15). He and his parents suffered oppression even during his infancy, which is why they fled to Egypt, and later were called out of that country back to the land of Israel. Yet even in Israel, Jesus suffered at the hands of sinful men, was crucified, and died on the cross for us all. Then He rose from the dead and ascended into heaven, the true Promised Land, where He is seated at the right hand of God.

But this is also a type of us, the saints who follow Christ, being delivered from sin by God, then tested and tried during our lives here on earth, often even while He makes us prosper, before He finally brings us into our promised eternal inheritance in heaven. 

Let this be an encouragement to you in your walk of faith to press on, stay the course, and not be surprised at the painful trial you are suffering through that has come on you to test you, as though something strange were happening to you. "But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed."  (1Pe 4:13)

Attribution notice: Most Scripture quotations taken from the Holy Bible NIV. Image of Israelites in Egyptian bondage may be subject to copyright Sunday School Zone, used per Fair Use Act for educational and commentary purposes.

Author's note Also see The Israelites as a Type of the Church, Israel as a Type of ChristWhat Does it Mean to be Hebrew?The High Priest as a Type of ChristThe Temple as a Type of ChristManna as a Type of ChristMoses as a Type of ChristAdam as a Type of ChristNoah's Ark a Type of ChristHagar and Sarah as Types, and The Mysteries of the Faith. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
__________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, December 1, 2023

Daniel as a Type of Christ

In this study, I'd like to show how the Hebrew prophet Daniel was a type of Christ. You can read the account of what happened to him in Daniel chapter six. It only takes three minutes to read the chapter, and it's very interesting, so let me encourage you to open your Bible and read it. But let me summarize it for you. (If you're already very familiar with the story, you may skip to the chart below).

During the time of God's judgment on Israel, when the Jews were taken into captivity in Babylon, it came to pass that the Babylonian kingdom was conquered by King Darius the Mede. Daniel had prophesied this event to the Babylonian King Nebuchadnezzar on the eve of the night it happened (Dan 5:17-31). Daniel was one of three administrators that Darius had appointed over his 120 satraps who ruled under him (Dan 6:1). Daniel had so distinguished himself with his exceptional qualities that the king had planned to set him over the whole kingdom, similar to the way Pharaoh set Joseph over his kingdom (Dan 6:3). That made the other two administrators and the satraps jealous of Daniel, so they tried to find grounds for charges against him in his conduct of government affairs, but they were unable to do so, because Daniel was neither corrupt nor negligent (Dan 6:4).   

Finally the administrators and satraps realized that they would never find any basis for charges against him that way, so they decided to try to drum up fake charges against him regarding the law of his God (Dan 6:5). They knew that Daniel was a man of prayer, who prayed to God on his knees three times a day (Dan 6:10). So they got the king to issue an edict and enforce a written decree, which could not be repealed, that anyone who would pray to any man or god except the king during the following thirty days would be thrown into the lions' den (Dan 6:7). 

Then when Daniel learned of the decree, he went home and prayed on his knees toward Jerusalem with the windows open, just as he usually did three times a day (Dan 6:10). So when these men found Daniel praying and asking God for help, they brought the charges against him to the king. Even though the king highly esteemed Daniel, was greatly distressed, and made every effort until sundown to save him (Dan 6:14), he was unable to repeal the decree, according to the laws of the Medes and Persians, so he reluctantly agreed to throw Daniel into the lions den (Dan 6:16). 

A stone was brought and placed over the mouth of the den, and the king sealed it with his signet ring and with the rings of his nobles, preventing the situation from being changed (Dan 6:17). But the king did not sleep or eat all night, and had no entertainment brought to him in his palace (Dan 6:18). 

At the crack of dawn, the king went to the lions' den and called out in anguish to Daniel, asking if his God -- the living God whom Daniel served continually -- was able to rescue him from the lions (Dan 6:20). Daniel responded to the king that his God had indeed sent His angel and shut the mouths of the lions, who were unable to hurt him, since he was innocent in God's sight and had never done any wrong before the king (Dan 6:22). 

The king was overjoyed and gave orders to have Daniel lifted out of the den. When he was lifted from the den, no wound was found on him, because he had trusted in his God (Dan 6:23). The king then gave the orders for the men who had falsely accused him to be thrown into the lions' den with their wives and children, and before they could reach the floor of the den, the lions overpowered them and crushed their bones (Dan 6:24).

Now let me show you the parallels between Daniel and Christ in this chart below.

Daniel Christ
Daniel had exceptional qualities and found favor with the king. God anointed Jesus of Nazareth with the Holy Spirit and power, and He went around doing good and healing all who were under the power of the devil, because God was with him (Ac 10:38). 
The other administrators and the 120 satraps tried to find fault with Daniel in order to trap him legally, but they were unable to, because he was neither corrupt nor negligent (Dan 6:4). The Pharisees, Sadducees, and the teachers of the law, along with their chief priests and elders, tried on numerous occasions to find some way to trap Jesus (Mt 22:15-46; Jn 8:6). They failed to find any legitimate grounds on which to accuse Him.
Daniel’s enemies had to come up with a legal scheme in order to shield themselves from blame for killing him, by using the king to do it for them through the law of his own kingdom, rather than assassinating him themselves.  Jesus’ enemies had to come up with a legal scheme in order to shield themselves from blame for killing Him, by using the Roman governor (Pilate) to do it for them, rather than assassinating him themselves.
Because the other administrators and the 120 satraps were jealous of Daniel, they brought charges against him before the king by trickery, regarding the law of his God (Dan 6:5, 13). Because the Jews were jealous of Jesus, their chief priests, with the elders, the teachers of the law and the whole Sanhedrin, brought false charges against him before the governor, based on the law of His God (Mt 27:18; Mk 14:55-56). They told Pilate that, according to their law, since He claimed to be the Son of God, He must die (Jn 19:7). 
Daniel’s enemies manipulated the king into issuing a Median-Persian decree that could not be annulled, and then forced him into obeying that decree in order to accomplish their goal (Dan 6:8, 12, 15). Thus they fashioned the king's own words around his feet like a snare. Jesus’ enemies manipulated Governor Pilate into having Him crucified by claiming that if he let Jesus go free, then he was no friend of Caesar, since Jesus had claimed to be king. In this way they forced Pilate’s hand by threat of Roman law (Jn 19:12).
Daniel was a man of prayer, and when he heard of the decree, he went to his house, got down on his knees, and prayed three times a day to God, asking for help, just as He had done before (Dan 6:10). Jesus was a man of prayer, and on the night He was betrayed, before he was arrested, he went to the garden of Gethsemane on the Mount of Olives, got down on his knees, and prayed to God, asking for help (Matt 26:36-56; Lk 22:40-46; Mk 14:32-42).
Daniel trusted in his God (Dan 6:23) and remained faithful to Him, even when he knew it would cost him his life. The Lord Jesus trusted in His God and remained faithful to Him, even when He knew it would cost Him His life. He ultimately prayed that the Father's will be done, not His own (Mt 26:39, 42).
King Darius knew Daniel hadn't actually done anything wrong, and tried to save him, but to no avail (Dan 6:14). He ultimately gave in to the demands of the Daniel's enemies, sentencing him to be thrown into the lions' den (Dan 6:16). Governor Pilate knew Jesus was innocent, and had not done anything deserving death, so he tried to save Him, but to no avail. He ultimately gave in to the demands of the Jews, sentencing Jesus to be crucified (Mt 27:19, 24; Mk 15:9, 14; Lk 23:15, 20, 24).
On the night that Daniel was in the lions' den, Darius was so troubled that he could not sleep all night (Dan 6:18). On the day of Jesus' trial, Pilate's wife suffered a great deal in a dream, in which she was shown that He was an innocent man (Mt 27:19).
A stone was brought and placed over the mouth of the den (Dan 6:17). They rolled a large stone to seal the entrance to the tomb where Jesus' body was placed (Mt 27:60).
King Darius sealed the stone with his own signet ring and with the rings of his nobles, so that Daniel's situation might not be changed (Dan 6:17).  Pilate gave the order for a guard to be placed at the entrance to the tomb, and for them to make the tomb as secure as they knew how, thereby authorizing Jesus' enemies to place a seal on the stone (Mt 27:65-66). 
At the first light of dawn, the king went to the lions’ den to see if Daniel's God had delivered him from the lions (Dan 6:19). At daybreak, the women went to Jesus' tomb (Lk 24:1; Mk 16:1).
The king cried out with a troubled or anguished voice to Daniel, as he stood outside the den (Dan 6). Mary Magdalene stood outside the tomb crying (Jn 20:11).
Daniel came forth from the lions' den alive the morning after he was thrown into it (Dan 6:23). Christ came forth alive from the tomb, very early in the morning, on the third day after he died on the cross (Mt 28:6-7).
No wound was found on Daniel, because he had trusted in his God (Dan 6:23). When Christ rose from the dead, He was no longer covered in blood, nor did He still have all the wounds they had inflicted upon Him, except the nail marks in his hands and feet, and the hole in his side where they had pierced Him (Jn 20:27).
Because Daniel was found innocent in God's sight, his God had rescued him from the mouths of the lions (Dan 6:22).

[NOTE: Daniel was blameless before God, but he was not sinless like Christ. Daniel confessed his sins to God and asked for forgiveness (Dan 9:4-10).]
Because Jesus Christ, God's Son, was sinless in God's sight, His God raised Him from the dead (Romans 6:4; Acts 2:32; 1 Pet 2:22; Is 53:9; 2 Cor 5:21; Heb 4:15). 
God sent His angel to shut the mouths of the lions, so that they didn't harm Daniel (Dan 6:22). God sent His angel to roll the large stone away from the tomb (Mt 28:2; Mk 16:4-5).
The King was overjoyed when he heard Daniel’s voice and discovered him alive (Dan 6:23). The women left the empty tomb quickly with fear and great joy that Jesus had risen (Mt 28:8).
Daniel was victorious over all his enemies, who were ultimately thrown into the lions' den where the lions crushed their bones (Dan 6:24). Christ was victorious over all his enemies -- the devil and his demons (Col 2:15; Heb 2:14), as well as over death, hell, and the grave. He was also victorious over all His enemies who falsely accused Him, and over Judas His betrayer, who committed suicide (Mt 27:5).
When God rescued Daniel from the lions’ den, the king gave glory to God publicly in a new decree that he issued, requiring everyone in his kingdom to fear and reverence the God of Daniel (Dan 6:25-27). When God raised Jesus from the dead, it brought glory to God. When His disciples saw Him, the worshipped Him (Mt 28:9; Jn 20:28).

Closing Words
As I have shown in the chart above, the prophet Daniel, who lived hundreds of years before Christ, was a type of Christ in many ways. Since there are twenty points of correlation, the parallels and similarities between them are too many to merely be coincidence. This should help the faith of anyone who reads the Bible, so that they may believe in Jesus Christ as their Lord and Savior, accepting His perfect sacrifice on the cross as atonement for their sins.

Attribution notice: All Scriptures taken from the Holy Bible NIV, copyright Zondervan, used by permission.  

Author's note Also see The Sufferings of the Prophets as a Type of ChristJoseph as a Type of ChristJonah as a Type of ChristAdam as a Type of ChristIsaac as a Type of ChristNoah's Ark a Type of ChristThe Temple as a Type of ChristThe Passover Lamb as a Type of Christ, and Hagar and Sarah as Types. You can access the Main Directory for Biblical Typology, or my complete blog directory at Writing for the Master. Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Saturday, November 23, 2019

Israel as a Type of Christ

While it's true that Israel is a type of the Church in one sense, as I have already written about, yet in another sense it is also a type of Christ.

It is recorded in Matthew's gospel:

"Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, 'Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.' So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: 'Out of Egypt I called My Son.'" (Mat 2:13-15)

Have you ever wondered why Matthew said this was a fulfillment of that which was spoken through the prophet Hosea? The Lord said through the prophet, "When Israel was a child, I loved him, and out of Egypt I called my son." (Hos 11:1, NIV). In the original context, the Lord was speaking about Israel as a nation, because He went on to say, "But the more I called Israel, the further they went from Me. They sacrificed to Baals and they burned incense to images." (Hos 11:2, NIV78). In the original context, the Lord was speaking about how He called Israel out of slavery in Egypt, but how later on, the more He called to them the more they went away from Him into idolatry. Yet Matthew quotes the first part of this passage as being fulfilled when God called His Son Jesus out of Egypt, which was the place to which Joseph had fled with him for refuge from the evil king.

That is proof that Israel is a type of Christ, which gives us another avenue into more insights about Christ, as we study Israel, especially as we read prophecy concerning Israel. For example, there are prophecies about Israel that are actually referring to Christ, like the one I have already mentioned in Hosea. Some of those are found in the Servant Songs in the book of the prophet Isaiah. Take the following for example and notice how it is clearly speaking about Christ:

"Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my mother's womb he has spoken my name. He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. He said to me, 'You are my servant, Israel, in whom I will display my splendor.' But I said, 'I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the LORD's hand, and my reward is with my God.' And now the LORD says— he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength— he says: 'It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.'" (Isa 49:1-6, NIV)

For more on this, please see my article The Name Above All Names.

Closing Words
We have learned from this study that Israel is a type of Christ, which is important to know. For if we fail to understand this truth, then we will miss many of the insights the Lord has for us in His Word, and we will fail to understand the glorious prophecies about Christ, in which He is referred to as Israel.

Studying types of Christ like this can help us grow in our love and knowledge of the Lord. I trust this has helped to accomplish that very goal in your life as you have read this article. I hope you will come back again later to enjoy more articles on the types in the Bible.

Attribution notice: Most Scripture quotations taken from the NASB. Image of second temple may be subject to copyright, used per Fair Use Act for educational and commentary purposes.

Author's note Also see The Israelites as a Type of the Church, The Typology of the TabernacleThe High Priest as a Type of ChristThe Temple as a Type of Christ, Manna as a Type of Christ, Moses as a Type of ChristAdam as a Type of Christ, Noah's Ark a Type of Christ, Hagar and Sarah as Types, and The Mysteries of the Faith. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
__________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Thursday, November 21, 2019

The Israelites as a Type of the Church

We understand from Scripture that Israel is a type of the Church. Let's look at those passages to better understand them.

The experiences the Israelites had were examples for us. The apostle Paul wrote:

Israaelites worshiping the golden calf
"For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ."

"Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, 'The people sat down to eat and drink, and stood up to play.' Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall." (1Co 10:1-12)

First, Paul used the word examples in this passage, when he said, "These things happened as examples for us..." The Greek word for examples here is tupos. According to Strong's Hebrew and Greek Dictionaries, tupos means :"a sampler ('type'), that is, a model (for imitation) or instance (for warning): - en- (ex-) ample, fashion, figure, form, manner, pattern, print." This means that the experiences of the Israelites in the wilderness were types or examples for us. Some of those things that happened to them were either models for us to imitate or instances to warn us. In some cases, they were patterns for us to follow.

Likewise, Israel itself was a type of the Church. By knowing and understanding that, we can learn many lessons for our lives from what they went through. That was exactly what Paul was saying here. He admonishes us not to be idolaters as some of them were, so that we don't suffer the same fate. He warns us not to be immoral as some of them were, so that the same thing doesn't happen to us that happened to them.  He warns us not to grumble either, for the same reason, so that we are not destroyed as they were. He warns us not to crave the evil things they craved. It's all quite plain and simple.

Once again, the apostle uses the same approach to warn the Church, citing the people of Israel as an example:

"Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. For we who have believed enter that rest, just as He has said, 'As I swore in My wrath, they shall not enter My rest,' although His works were finished from the foundation of the world." (Heb 4:1-3)

"Therefore...it remains for some to enter [that rest], and those who formerly had good news preached to them failed to enter because of disobedience..." (Heb 4:6)

In this passage, we learn that the Israelites had the good news preached to them, but they did not combine the Word of God with faith, so it was of no benefit to them. As a result, they did not inherit the Promised Land. They did not possess what God had promised them, because they didn't believe what He had said. Their unbelief resulted in their disobedience, so they failed to enter.

Likewise, if we do not believe the gospel when we hear it, then it will be of no benefit to us. If we do not combine the Word of God with faith when we hear it, then we will not receive the promises written in it. Just as the Israelites had the promise of entering His rest in the Promised Land, but did not enter that rest due to their unbelief, which resulted in disobedience, in the same way we have the promise of entering His rest during our earthly pilgrimage as well as eternally afterward up in heaven, but we could fail to enter that rest because of disobedience resulting from unbelief. That is a sobering truth.

There are other insights that we can gain from understanding that the Israelites were a type of the Church. For example, consider the fact that the Israelites were commanded to be separate from their worldly neighbors. But they actually failed to be separate, and instead they compromised with the nations, mingled together with them, and adopted their customs and practices, including their idolatry. Likewise, the Church is called to be separate, as I have written in my article called Separation from the World. Yet much of the Church today has become polluted by The Forgotten Sin of Worldliness. Let's come out from among them and be separate, as the Lord commands us in His Word. He says:

Therefore, "Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you." And, "I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty." (2Co 6:17-18).

When the Israelites sinned, God sent prophets to warn them to turn from their sin or face His punishment. He does the same today when the Church sins. One example would be the apostle Paul's first letter to the Corinthian church. Another example would be the letters the apostle John wrote to the seven churches of Asia. Out of the seven churches, the Lord warned five of them to repent (Rev 2:1 - 3:22).

When the Israelites refused to listen to the warning God sent through His prophets, He allowed them to become oppressed by their enemies and ultimately they were taken into captivity in a foreign land called Babylon. The same thing happens when God's people in the Church refuse to heed the warnings He gives them to repent. He allows them to become oppressed and eventually they fall captive to the enemy. Do some research and see whether those seven churches of Asia are still there today. You will find that those areas are now dominated by Islam.

After the Israelites' captivity in Babylon was completed, only a remnant of them returned from captivity. In the same way, we understand from New Testament Scriptures that just as few people will be saved (Mt 7:14).

Closing Words
In this study we learned that the Israelites were a type of the Church, and their experiences were examples for us in both positive and negative ways. Knowing and understanding this will help us gain insights that we may otherwise have missed. It will teach us good patterns to follow, such as faith and obedience. It will also warn us about bad examples to avoid, such as unbelief and disobedience. It's quite simple actually. You are not wasting your time reading the Old Testament, because the Lord can teach you many practical lessons of life that will enable you to walk in victory, inherit the promises, keep you from going down to the pit, and save your soul.

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." (2Ti 3:16-17).

The apostle's conclusion from all this is the following: "Therefore let him who thinks he stands take heed that he does not fall." There are many ways that you as a Christian can fall, as we see from the example of the Israelites. That includes grumbling, craving evil things, immorality, idolatry, testing the Lord, and many more. If anyone thinks he stands, let him beware lest he fall.

Studying types of Christ like this can help us grow in our love and knowledge of the Lord. I trust this has helped to accomplish that very goal in your life as you have read this article. I hope you will come back again later to enjoy more articles on the types in the Bible.

Attribution notice: Most Scripture quotations taken from the NASB. Image of second temple may be subject to copyright, used per Fair Use Act for educational and commentary purposes.

Author's note Also see What Does it Mean to be Hebrew?The High Priest as a Type of ChristThe Temple as a Type of Christ, Manna as a Type of Christ, Moses as a Type of ChristAdam as a Type of Christ, Noah's Ark a Type of Christ, Hagar and Sarah as Types, and The Mysteries of the Faith. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
__________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Friday, October 11, 2019

Joshua as a Type of Christ

There were two men by the name of Joshua who served as types of Christ: Joshua son of Nun, who led the Israelites into the Promised Land to posses it, and Joshua son of Yehozadak, who was the first person chosen to be the high priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity. Let's look at how each of them were types of Christ.

Joshua Son of Nun
First of all, it's interesting to note that Joshua's name is actually the same as Jesus, whose Hebrew name is "Yeshua." In the Septuagint Bible, written by the Jews in the Greek language, the name Ἰησοῦς or Iēsoûs (Greek name Jesus) is the standard Koine Greek form used to translate both of the Hebrew names: Yehoshua and Yeshua. The same is found in other Greek-language Jewish texts, such as the writings of Josephus and Philo of Alexandria. In other words, the Hebrew names Yehoshua and Yeshua, which are translated into English as "Joshua," are translated by Jews into Greek as Ἰησοῦς Iēsoûs, which is exactly the same Greek name for Jesus used in the original Greek language in which the New Testament was written. Therefore, when you read the English name "Joshua" in the Old Testament, you could translate it into English as "Jesus," and it would be in agreement with the Jewish Septuagint. Likewise, when you read the English name "Jesus" in the New Testament, you could replace it with the Hebrew name"Yeshua," and it would be in agreement with the Hebrew Bible.

In order to illustrate my point, perhaps the following table will help:

Old Testament (Original language) Old Testament (English translation) New Testament (Original language) New Testament (English translation)
Hebrew text Yeshua (Heb., ×™×©×•×¢)  Joshua
--
--
Greek texts IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚) Jesus IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚) Jesus

Another way to show this to you is with the following chart:

Hebrew Greek  English
Joshua (son of Nun) Yeshua (Heb., ×™×©×•×¢)  IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚) Joshua
Jesus (son of David) Yeshua (Heb., ×™×©×•×¢)  IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚) Jesus

Joshua son of Nun is always referred to in English as Joshua, even though the Greek Septuagint and the Greek New Testament refer to him as IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚). Jesus son of David is always referred to in the English New Testament as Jesus, even though it translates the same Greek name IÄ“sous (Gr., á¼¸Î·ÏƒÎ¿á¿¦Ï‚) as Joshua, when referring to Joshua son of Nun (Act 7:45 and Heb 4:8). While this distinction is helpful in English to distinguish between the two men by the same name, the original texts of the Old and New Testaments did not make this distinction. Therefore, it is grammatically correct to refer to Joshua son of Nun as Jesus son of Nun, and to refer to Jesus son of David as Joshua son of David, or better yet as Yeshua son of David, since this is actually His original Hebrew name.

Now that we have established from Scripture the fact that these two men had the same name, let's look at the meaning of their name. The name Joshua, or alternatively Yeshua, or Jesus, means Yehova (Jehova) saves or God saves. That's very powerful, because it means that no matter how desperate your situation, God is able to save you, Jesus is able to save you and rescue you from your otherwise  hopeless situation.

Having said that, let's see how the missions of Joshua and Jesus were similar to one another.

Joshua son of Nun was the strong, courageous man who led the Israelites into the earthly Promised Land to possess it as their inheritance (Jos 1 - 24). Likewise, Jesus is the One who leads His chosen people into the heavenly Promised Land to possess it as their inheritance in Him. But even though the Israelites were supposed to find rest in the Promised Land, they didn't find it in the earthly one. In fact, the apostle says:

"For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God;" (Heb 4:8-9).

The reason the people of God in Joshua's day did not enter their rest was because of disobedience (Heb 4:6), and that is the same thing that will keep the people of God today from entering their eternal rest in heaven, even if they call Jesus "Lord". That's why the apostle warned us, "Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience" (Heb 4:11). The problem the Israelites had was that when they heard the message of the good news, they did not combine it with faith. That's why we must always be careful to combine the Word of God with faith, so that we might not only be hearers but doers of it. Therefore, if today you hear His voice, harden not your hearts (Heb 3:15).

Joshua son of Nun was a mighty warrior, who led the Israelites to victory in their military battles against their enemies. Likewise, Jesus is a Mighty Warrior who leads us into victory in all our battles against the enemy of our souls. According to the prophet Isaiah, the virgin's Son would be called "Mighty God," which is "El Gibor" in Hebrew (Isa 9:6-7).  The word "El" literally means God. This name, El Gibor, may also be translated, "God-man," "Mighty Man of war," or "Mighty Warrior."  I like all of them, and I think they all describe the Lord Jesus Christ well. But the two translations that show His connection to Joshua are "Mighty Man of war" and "Mighty Warrior."

Here are some Scripture passages about Jesus as our Mighty Man of war:

"And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross." (Col 2:15)

"I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. 'He will rule them with an iron scepter.' He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS." (Rev 19:11-16)

For a full understanding and appreciation of the above passage, you really must read the rest of it in Rev 19:17-21 to see how He will go on to destroy all of His enemies. It's just like Joshua did in those ancient battles that he fought for the Lord, when he totally destroyed the enemy and left no survivors. Let's remember that while Jesus came the first time gentle and riding on a donkey, and came to die on the cross as a sacrifice for our sins, He is coming back a second time riding on a white horse to take vengeance upon all of His enemies (Is 61:2).

The prophet Isaiah prophesied it like this:

"See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire. His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray. And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel. The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail. The voice of the LORD will shatter Assyria; with his rod he will strike them down. Every stroke the LORD lays on them with his punishing rod will be to the music of tambourines and harps, as he fights them in battle with the blows of his arm. Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze." (Isa 30:27-33)

"The LORD will march out like a mighty man, like a warrior He will stir up his zeal; with a shout He will raise the battle cry and will triumph over his enemies." (Isa 42:13)

The apostle Paul wrote:

"God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you." (2Th 1:6-10)

King David wrote:

"Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in. Who is he, this King of glory? The LORD Almighty— he is the King of glory." (Psa 24:7-10)

Let's worship this King of glory, the Lord strong and mighty, the Lord mighty in battle. May we all commit ourselves to obey Him as the Israelites did to Joshua by saying, "Whatever you have commanded us we will do, and wherever you send us we will go." (Jos 1:16b)

Joshua son of Yehozadak
Another man named Joshua who was a type of Christ was Joshua son of Yehozadak. He was a high priest spoken about in the book of the prophet Zechariah, who wrote:

"Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. The LORD said to Satan, 'The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?' Now Joshua was clothed with filthy garments and standing before the angel. He spoke and said to those who were standing before him, saying, 'Remove the filthy garments from him.' Again he said to him, 'See, I have taken your iniquity away from you and will clothe you with festal robes.' Then I said, 'Let them put a clean turban on his head.' So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by. And the angel of the LORD admonished Joshua, saying, 'Thus says the LORD of hosts, "If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here. Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch." ' " (Zec 3:1-8)

In this passage, the Lord of hosts clearly states that Joshua the high priest and His friends seated before Him are men who are symbolic. For the Lord says He is going to bring in His servant the Branch, which refers to the Lord Jesus Christ. Other prophecies that referred to Messiah as the Branch are found in Jer 23:5; Isa 53:2; Zech 3:8; and Zech 6:11-12. Zechariah prophesied of "a Man whose name is Branch" when he wrote:

"Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. Then say to him, 'Thus says the LORD of hosts, "Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the LORD." ' " (Zec 6:11-12).

We know that just as the Lord set an ornate crown of silver and gold on the head of the high priest Joshua, He also set a crown upon the head of Jesus son of David, our great High Priest. He is the man whose name is the Branch. He was called a Nazarene, because He was raised in the town of Nazareth, which means "City of the Branch". The term branch refers to a shoot, blossom, figuratively, a descendant. In particular, the Branch, Jesus Christ, was a descendant of David.

Now that we have established the fact that the high priest Joshua was a symbol or type of Christ, let's look once again at the prophecy about Him in Zechariah. It says:

1. Satan standing at the right side of Joshua the high priest to accuse him. (Zec 3:1). Of course, we know that satan is the accuser of the brethren (Rev 12:10), so that is what he does. This scene reminds me of the passion of Christ when he was standing before Pilate and the whole assembly was accusing Him (Lk 23:1-5).

2. "Joshua was clothed with filthy garments and standing before the angel." According to Roland Buck in his book Angels on Assignment, the angel here was the angel Gabriel, and Joshua the high priest represented Jesus. He was clothed in filthy garments, because He who knew no sin became sin for us, so that we might become the righteousness of God in Him (2 Cor 5:21). The Lord had laid on Him the iniquity of us all (Is 53:6).

3. The angel Gabriel ordered those who were standing before Jesus to "Remove the filthy garments from Him." Again he said to Him, "See, I have taken your iniquity away from you and will clothe you with festal robes."

4. Then the prophet Zechariah said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by.

5. Gabriel, the angel of the LORD, admonished Joshua or Jesus, saying, "Thus says the LORD of hosts, 'If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here."

Nobody else but Jesus Christ walked perfectly in the Lord's ways without sin and perfectly performed His service. Therefore, nobody else but Jesus Christ will govern the Lord's house and have charge of His courts. And as Zechariah says elsewhere, Jesus will build the temple of the Lord (Zech 6:12).

Of course, the apostle writing to the Hebrews explicitly taught that Jesus is our great High Priest, which again connects Him with Joshua (Jesus) the high priest in the book of Zechariah. He wrote:

"Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." (Heb 4:14-16).

Closing Words
By looking at these two men named Joshua in the Bible, whose names can alternatively be translated as "Jesus," we can clearly see that they were types of Christ. They were men symbolic of the Lord Jesus. Both of them were leaders, one being a mighty warrior and the other being a high priest. Joshua son of Nun prefigured the way that Christ would conquer our enemies and lead us into our rest in the heavenly Promised Land. And Joshua son of Yehozadak prefigured how Jesus as our high priest would take upon Himself all our filthy iniquities and exchange them for His own righteousness for us, so that we might be able to approach God's throne of grace in His heavenly courts with confidence, in order to receive mercy and find grace to help us. He is the Branch who will build the temple of the Lord, and we who follow Him with pure and sincere devotion are that temple.

Studying types of Christ like this can help us grow in our love and knowledge of the Lord. I trust this has helped to accomplish that very goal in your life as you have read this article. I hope you will come back again later to enjoy more articles on the types in the Bible.

Attribution notice: Most Scriptures taken from the Holy Bible NIV, copyright Zondervan, used by permission. Image of Joshua from Answers in Genesis may be subject to copyright, used per Fair Use Act for commentary and educational purposes only.

Author's note Also see Moses as a Type of ChristDavid's Mighty Men as Types of ChristDavid -- A Man After God's Own HeartBoaz as a Type of ChristThe Sufferings of the Prophets as a TypeAdam as a Type of ChristIsaac as a Type of ChristNoah's Ark a Type of ChristThe Temple as a Type of ChristThe Passover Lamb as a Type of ChristThe Typology of the TabernacleThe Typology of the Jewish Feasts, and Hagar and Sarah as Types. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
_______________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

Wednesday, August 14, 2019

Boaz as a Type of Christ

One very interesting character to study is Boaz, and what makes him  particularly interesting is that he was a type of Christ. Let's examine the Scriptures about him together.

Historical Background
For the historical context, you should read the book of Ruth, which is a beautiful love story. It's a short, easy read of only four chapters. But essentially it is about a Jewish woman named Naomi who leaves Israel with her husband Elimelech and two sons during a time of famine. They move to Moab and settle there, where her two sons each marry Moabite women, one of which was Ruth. In the course of time, her husband and two sons die, leaving her and her two daughters-in-law as widows.

Naomi eventually decides to move back to Israel. Although both of her daughters-in-law begin to follow her, she tries to persuade them to stay in Moab, but Ruth insists on following her. Ruth says to Naomi, "Where you go I will go. Where you lodge I will lodge. Your people will be my people and your God will be my God." (Ruth 1:16).

Back home in Bethlehem in the land of Israel, Naomi and Ruth struggle in poverty to survive without a man to provide for them. Ruth gleans out in the fields, walking behind the servant girls as they reap the barley harvest. She picks up the gleanings that the servant girls have dropped on the ground.

The owner of the field is a very wealthy man named Boaz, who falls in love with Ruth when he sees her. He gives special instructions to his servants to let her glean behind them, and he orders the men not to touch her. When Naomi finds out from Ruth whose field she was gleaning in, she tells Ruth that Boaz is a close relative and coaches Ruth on how to win his heart.

After Ruth follows Naomi's instructions, she ends up sleeping on the threshing floor at the feet of Boaz. During the night he awakes and finds her there. No impropriety takes place between them, but at her request, he simply covers her with the corner of his blanket. Then he also promises to redeem her and Naomi, after he first gives a chance for another relative to redeem them, who is closer in relation to Naomi than he is. In the morning, he gives her a load of barley to take back home for herself and her mother-in-law Naomi.

He and the other kinsman have a public discussion together about the opportunity, where Boaz gives him a chance to redeem them if he wants. But the other kinsman backs out of the opportunity when he finds out he would have to redeem the old widow Naomi along with the estate of her husband. Thus Boaz ends up being the one to buy the field that belonged to Naomi's late husband, and he obtains Naomi and Ruth along with it.

Boaz then marries Ruth and together they have a baby named Obed, who ends up being the grandfather of King David. Naomi is able to rejoice once again and loves baby Obed like her own child.

Boaz as Kinsman-Redeemer
Now that we've got the essential background information, let's see how Boaz actually typifies Christ. There are several references to Boaz as a kinsman of Naomi's husband. For example, in the second chapter of Ruth it states:

"Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz." (Ruth 2:1)

Amazingly Boaz was not related to Naomi by blood, but by marriage. Boaz was only related by blood to Naomi's late husband Elimelech. Later in the same chapter, Naomi refers to Boaz as a kinsman-redeemer:

“The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our kinsman-redeemers." (Ruth 2:20, NIV)

The Hebrew word for kinsman-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55). The following verse sums up the Lord's command regarding the responsibility of a kinsman-redeemer:

"If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold." (Lev 25:25).

This essentially teaches that a kinsman-redeemer was required to come and redeem the property his poor relative had sold, if that relative had done so out of necessity because of being destitute. More detail about the role of a kinsman-redeemer is found in the following passage in Numbers:

"Further, you shall speak to the sons of Israel, saying, 'If a man dies and has no son, then you shall transfer his inheritance to his daughter. 'If he has no daughter, then you shall give his inheritance to his brothers. 'If he has no brothers, then you shall give his inheritance to his father's brothers. 'If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the LORD commanded Moses.'" (Num 27:8-11).

One key fact in this last passage is that if there was no other relative eligible to receive someone's inheritance, then ultimately the person's inheritance would be given to the next of kin or nearest relative in his own family.

Here is another verse, in which Naomi once again told Ruth that Boaz, in whose field she had been gleaning, was their kinsman redeemer:

"Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight." (Ruth 3:2).

Notice how she referred to Boaz as "our kinsman," showing that she considered him to be Ruth's kinsman now through marriage, just as much as he was her own kinsman.

When Boaz discovered Ruth at his feet on the threshing floor at night, He said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative." (Ruth 3:9). This is another example that identifies Boaz as a kinsman.

After Boaz and Ruth were married and she gave birth to Obed, it was a time of great rejoicing. "Then the women said to Naomi, 'Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel.'" (Ruth 4:14).

Initially one would assume the women were referring to Boaz as Noami's redeemer, but they were actually referring to the baby Obed that Ruth bore to Boaz. And he did become famous as they said he would, too. Moreover, they viewed the baby as if it were Naomi's own child. Here is the proof of this fact in the verses that immediately follow that one, where the neighbor women referred to Obed as a a restorer of life:

"'May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.' Then Naomi took the child and laid him in her lap, and became his nurse. The neighbor women gave him a name, saying, 'A son has been born to Naomi!' So they named him Obed. He is the father of Jesse, the father of David." (Ruth 4:15-17).

So not only was Boaz a type of Christ as our kinsman-redeemer, but even Obed his son was a type of Christ as our Redeemer and a restorer of life. So how does all of this point to Christ?

Christ as Kinsman-Redeemer
Scripture tells us that we have redemption through the blood of Jesus Christ, who is a descendant of David, Obed, and Boaz. The apostle Paul wrote to the Ephesians:

"In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace..." (Eph 1:7)

Just as Boaz was the one responsible to redeem the property of his deceased relative Elimelech, along with his widow Naomi and her daughter-in-law Ruth, likewise, Jesus Christ was the One chosen by God to redeem His people to God. Just as Boaz was motivated by love when he redeemed Naomi and Ruth, Christ too was motivated by love for lost humanity when he purchased redemption on the cross. Just as Naomi and Ruth were destitute without anyone to help them until Boaz came along and redeemed them, likewise, we are all helpless and destitute spiritually with no one else except Christ who alone can redeem us. It's only by His perfect, sinless blood that was shed for us that anyone can be redeemed to God. For this is what it says in the song they sing in heaven:

And they sang a new song, saying:

“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
Out of every tribe and tongue and people and nation." (Rev 5:9, NKJV)

Only Jesus Christ the Son of God could redeem us to God. He is not only our blessed Redeemer, but He is our Kinsman, because He became one of us through His incarnation, when He took upon Himself the form of a man (Phil 2:7; Jn 1:14; Mat 1:18; Gal 4:4). He became closely related to us by being born into Adam's race through the virgin Mary. The apostle explains it to the Hebrews like this:

"In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says,

'I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.'”

"Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of deaththat is, the deviland free those who all their lives were held in slavery by their fear of death." (Heb 2:10-15, NIV).

Therefore, it was by design that Jesus shared in our humanity, becoming part of our family, and then redeemed His brothers and sisters as our Kinsman-Redeemer. Both the Lord Jesus, who is holy, and those of us whom He has made holy, are of the same family, and He is not ashamed to call us brothers and sisters. Praise the Lord.

Closing Words
As a result of Ruth's unwavering commitment to the Lord and the family she had married into, she was honored to give birth to David's grandfather. What an honor it was for her, since the Lord Jesus Christ came from the line of David. Boaz and Ruth are listed in the genealogy of Christ given in the gospel of Matthew as the parents of Obed, the father of Jesse, the father of David (Mat 1:5-6). And amazingly, Boaz was the son of Rahab, the former harlot from Jericho, who was saved by the Israelites for her faith in Jehovah (Mat 1:5; Jos 2:1, 10-14; 6:25; Heb 11:31).

May we all be committed to our family. May we also be ready to leave our natural family to go wherever God leads us, so that we can help propagate the family of God as Ruth did.

But the main point of this article is to show that Boaz was a type of Christ as our Kinsman-Redeemer. As our close relative, He purchased our redemption with his own blood in order to bring us to God. Just like Naomi and Ruth, we are all poor, destitute and hopeless without Christ our Kinsman-Redeemer, who is also our Restorer of life. I trust this has helped to give you a greater love and appreciation for Him, as well as new insights into the rich meaning of the redemption He purchased for us with His blood at Calvary. I hope you will come back again later to enjoy more articles on the types in the Bible to help you grow in your love and knowledge of the Lord. 

Attribution notice: Most Scripture quotations taken from the NASB, copyright Lockman Foundation, used by permission. Other Scriptures where noted taken from the Holy Bible NIV, copyright Zondervan, used by permission.

Author's note Also see David as a Type of ChristDavid's Mighty Men as Types of ChristDavid -- A Man After God's Own HeartThe Sufferings of the Prophets as a TypeAdam as a Type of Christ, Isaac as a Type of Christ, Noah's Ark a Type of Christ, The Temple as a Type of Christ, The Passover Lamb as a Type of Christ, The Typology of the Tabernacle, The Typology of the Jewish Feasts, and Hagar and Sarah as Types. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"
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Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.