The Israelites as a Type of the Church

We understand from Scripture that Israel is a type of the Church. Let's look at those passages to better understand them.

The experiences the Israelites had were examples for us. The apostle Paul wrote:

Israaelites worshiping the golden calf

"For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ."

"Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, 'The people sat down to eat and drink, and stood up to play.' Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall." (1Co 10:1-12)

First, Paul used the word examples in this passage, when he said, "These things happened as examples for us..." The Greek word for examples here is tupos. According to Strong's Hebrew and Greek Dictionaries, tupos means :"a sampler ('type'), that is, a model (for imitation) or instance (for warning): - en- (ex-) ample, fashion, figure, form, manner, pattern, print." This means that the experiences of the Israelites in the wilderness were types or examples for us. Some of those things that happened to them were either models for us to imitate or instances to warn us. In some cases, they were patterns for us to follow.

Likewise, Israel itself was a type of the Church. By knowing and understanding that, we can learn many lessons for our lives from what they went through. That was exactly what Paul was saying here. He admonishes us not to be idolaters as some of them were, so that we don't suffer the same fate. He warns us not to be immoral as some of them were, so that the same thing doesn't happen to us that happened to them.  He warns us not to grumble either, for the same reason, so that we are not destroyed as they were. He warns us not to crave the evil things they craved. It's all quite plain and simple.

Once again, the apostle uses the same approach to warn the Church, citing the people of Israel as an example:

"Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. For we who have believed enter that rest, just as He has said, 'As I swore in My wrath, they shall not enter My rest,' although His works were finished from the foundation of the world." (Heb 4:1-3)

"Therefore...it remains for some to enter [that rest], and those who formerly had good news preached to them failed to enter because of disobedience..." (Heb 4:6)

In this passage, we learn that the Israelites had the good news preached to them, but they did not combine the Word of God with faith, so it was of no benefit to them. As a result, they did not inherit the Promised Land. They did not possess what God had promised them, because they didn't believe what He had said. Their unbelief resulted in their disobedience, so they failed to enter.

Likewise, if we do not believe the gospel when we hear it, then it will be of no benefit to us. If we do not combine the Word of God with faith when we hear it, then we will not receive the promises written in it. Just as the Israelites had the promise of entering His rest in the Promised Land, but did not enter that rest due to their unbelief, which resulted in disobedience, in the same way we have the promise of entering His rest during our earthly pilgrimage as well as eternally afterward up in heaven, but we could fail to enter that rest because of disobedience resulting from unbelief. That is a sobering truth.

There are other insights that we can gain from understanding that the Israelites were a type of the Church. For example, consider the fact that the Israelites were commanded to be separate from their worldly neighbors. But they actually failed to be separate, and instead they compromised with the nations, mingled together with them, and adopted their customs and practices, including their idolatry. Likewise, the Church is called to be separate, as I have written in my article called Separation from the World. Yet much of the Church today has become polluted by The Forgotten Sin of Worldliness. Let's come out from among them and be separate, as the Lord commands us in His Word. He says:

Therefore, "Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you." And, "I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty." (2Co 6:17-18).

When the Israelites sinned, God sent prophets to warn them to turn from their sin or face His punishment. He does the same today when the Church sins. One example would be the apostle Paul's first letter to the Corinthian church. Another example would be the letters the apostle John wrote to the seven churches of Asia. Out of the seven churches, the Lord warned five of them to repent (Rev 2:1 - 3:22).

When the Israelites refused to listen to the warning God sent through His prophets, He allowed them to become oppressed by their enemies and ultimately they were taken into captivity in a foreign land called Babylon. The same thing happens when God's people in the Church refuse to heed the warnings He gives them to repent. He allows them to become oppressed and eventually they fall captive to the enemy. Do some research and see whether those seven churches of Asia are still there today. You will find that those areas are now dominated by Islam.

After the Israelites' captivity in Babylon was completed, only a remnant of them returned from captivity. In the same way, we understand from New Testament Scriptures that just as few people will be saved (Mt 7:14).

Closing Words
In this study we learned that the Israelites were a type of the Church, and their experiences were examples for us in both positive and negative ways. Knowing and understanding this will help us gain insights that we may otherwise have missed. It will teach us good patterns to follow, such as faith and obedience. It will also warn us about bad examples to avoid, such as unbelief and disobedience. It's quite simple actually. You are not wasting your time reading the Old Testament, because the Lord can teach you many practical lessons of life that will enable you to walk in victory, inherit the promises, keep you from going down to the pit, and save your soul.

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." (2Ti 3:16-17).

The apostle's conclusion from all this is the following: "Therefore let him who thinks he stands take heed that he does not fall." There are many ways that you as a Christian can fall, as we see from the example of the Israelites. That includes grumbling, craving evil things, immorality, idolatry, testing the Lord, and many more. If anyone thinks he stands, let him beware lest he fall.

Studying types of Christ like this can help us grow in our love and knowledge of the Lord. I trust this has helped to accomplish that very goal in your life as you have read this article. I hope you will come back again later to enjoy more articles on the types in the Bible.

Attribution notice: Most Scripture quotations taken from the NASB. Image of second temple may be subject to copyright, used per Fair Use Act for educational and commentary purposes.

Author's note:  Also see What Does it Mean to be Hebrew?, The High Priest as a Type of Christ, The Temple as a Type of Christ, Manna as a Type of Christ, Moses as a Type of Christ, Adam as a Type of Christ, Noah's Ark a Type of Christ, Hagar and Sarah as Types, and The Mysteries of the Faith. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

__________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.

The Typology of the Tabernacle

The tabernacle and all its furnishings were types and shadows of things to come. They were made according to the pattern shown to Moses on the mountain and they are a copy of the sanctuary and the true tabernacle in heaven that the Lord pitched, not man (Heb 8:2).

Speaking of Jesus, the apostle said, "If He were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: 'See to it that you make everything according to the pattern shown you on the mountain.'” (Heb 8:4-5).

In these verses we can observe two things: First, the earthly tabernacle is a copy and shadow of the sanctuary that is in heaven. This is true not only of the tabernacle as a whole, but of every individual aspect of it. It is a copy of its counterpart in the heavenly sanctuary, indicating that it is patterned after the original. And it is a shadow of its counterpart in heaven, which indicates that it looks like the original in the same way your own shadow looks like you, even though it is not you. Secondly, that is why the Lord warned Moses to make everything according to the pattern the Lord gave him, otherwise it would not be a correct copy of the heavenly one.

Of the heavenly tabernacle, John said when he saw it: "After this I looked, and I saw in heaven the temple—that is, the tabernacle of the covenant law—and it was opened." (Rev 15:5, NIV).

In the ninth chapter of Hebrews, the apostle gives us a great deal of information about the articles in the earthly tabernacle.

He said, "Now even the first covenant had regulations of divine worship and the earthly sanctuary." (Heb 9:1). This means that God set forth regulations for the Hebrews' worship and for their earthly sanctuary as follows:

The Holy Place

"For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place." (Heb 9:2). As you can see in the photo image above, there was an outer barrier surrounding the entire sanctuary, which is also shown in the diagram below from an overhead view. The barrier had one door or gate by which the priests would enter and exit, which was a type of Christ, who is the door (Jn 10:9) as well as the Way (Jn 14:6).

The area inside that barrier, not including the inside of the tabernacle itself, was known as the outer court. The court contained the brazen altar, upon which the priests offered animal sacrifices to God. The brazen altar was a type of the cross, where the blood of Christ was shed as He was sacrificed in our place, on our behalf, and for our sake.

The court also contained the brazen laver filled with water, which the priests bathed in before entering the Holy Place. This is a type of being baptized in water, cleansed from sin, and sanctified by the Holy Spirit. Just as the priests had to be pure and holy before they entered the Holy Place, so we must be pure and holy to come before the Lord in His heavenly sanctuary.

"Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god." (Ps 24:3-4, NIV)

The tabernacle building itself was divided into two parts, the outer part being the Holy Place, which was behind the first veil. Inside to the left was the golden lampstand to light the place. In one sense we could say this is a type of Christ, who is the Light (Jn 8:12), but it is also a type of the Holy Spirit. John said when he was taken up to heaven that "From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits of God." (Re 4:5, NIV).

Opposite across from the golden lampstand was the golden table upon which was the bread of the Presence located on the right side of the Holy Place (Ex 25:30; 35:13; 39:36; Num 4:7; 1 Sa 21:6; 1 Ki 7:48; 2 Chr 4:19). This is a type of Christ, who is the bread of life (Jn 6:35). One might also say the bread of the Presence represents the Word of God, too, since we feed upon it. Man shall not live on bread alone but on every word that proceeds out of the mouth of God (Dt 8:3; Mt 4:4). Since Jesus is the Word of God (Jn 1:1), the  bread of the Presence still points to Christ. The priests had to keep the bread on this table fresh before the Lord at all time. And with the Holy Spirit illuminating the Word to our hearts as we read it, He always keeps it fresh for us.

In front of the second veil that separated the Holy Place from the Holy of Holies, was the altar of incense, which is a type of praise and worship. The smoke from the fragrant incense that the priest would burn on this golden altar rose up to God's nostrils in heaven.

"May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice." (Ps 141:2, NIV).

"And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people." (Re 5:8, NIV)

"Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne." (Re 8:3, NIV)

The Holy of Holies
The apostle said, "Behind the second curtain was a room called the Most Holy Place..." (Heb 9:3). Most people were excluded from this inner room.

Inside it was "the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant..."  (Heb 9:4). The ark represents the ark in heaven itself. As it says in Revelation, "And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm." (Rev 11:19)

The earthly ark has a gold-covered lid over it. "And above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail."  (Heb 9:5). The ark of the covenant in Scripture represents the presence of God. This is where God's shekinah glory descends and fills the place. No man comes to the Father except by Jesus (Jn 14:6), and the ultimate goal is to enter into His glorious presence.

The Lord Almighty was enthroned between the cherubim that were on the ark, in that sacred place above it known as the mercy seat made of pure gold (Ex 25:17-22; 26:34; Nu 7:89; 2 Sam 6:2), which represented the mercy seat that Jesus now occupies in heaven in the presence of the Father.

"Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance."  (Heb 9:6-7)

This means that only one man in the whole world, which was the high priest, was allowed into this Most Holy Place, and he only entered in there once each year on the Day of Atonement to sprinkle the blood of sacrificial animals and offer incense. He had to wear bells on the hem of his robe and have a rope tied to his leg. The reason was that as long as the other priests outside that room could hear the bells, they knew he was still alive, but if he dropped dead in the holy presence of God, they would not be able to enter in, so the rope enabled them to drag him out. That is why the priest always entered that place with blood to make atonement.

When Jesus died on the cross to make atonement for us with His blood, the earth shook, the rocks split, and the veil in the temple was torn in two from top to bottom, opening the way for those who are in Christ to enter into this place now (Mt 27:51). Prior to that awesome moment, that sacred place remained unoccupied by any human being for 364 days per year. But now through His death on the cross, Jesus has made the way for all those who are in Him to enter that Most Holy Place every day of the year, no matter where they are on earth. This is a major change between the Mosaic covenant and the New Covenant in Christ's blood.

We know that the tabernacle is a symbol for us, because the Scripture says so. During the first century, before the Romans destroyed the temple, the apostle wrote: "The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, which is a symbol for the present time."  (Heb 9:8-9a)

Furthermore, since the tabernacle was only a copy and shadow of the reality found in Christ, the gifts and sacrifices offered there were unable to clear the consciences of the worshipers as only He can do. The apostle said, "Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation."  (Heb 9:9b-10).

Take Me In
Have you ever been into the Holy of Holies? Some people prefer to be outer court Christians, content to remain in the background. They pay God a visit on Sundays, but they do not earnestly seek His face either at that time or during the rest of the week. Let me encourage you not to be an outer court worshiper, but to seek Him with all your heart and press in to the Lord, so that you may truly know Him. Get hungry for God! Desire His presence more than the air you breath. Ask Him to take you into the Holy of Holies, which is His very throne room. There is only one way into that Most Holy Place, and that is by the blood of the Lamb. "Therefore, brethren...we have confidence to enter the holy place by the blood of Jesus..." (Heb 10:19). For more on this see my blogs Practicing the Presence of the Lord and Seeking the Lord.

There is a beautiful song from the 1980's by Petra called Take Me In, which expresses this hungry heart's cry to the Lord. It goes like this:

Take me past the outer courts
Into the holy place
Past the brazen altar
Lord, I want to see your face

Pass me by the crowds of people
The priests who sing your praise
I hunger and thirst for your righteousness
And it's only found one place

Refrain:
Take me in to the holy of holies
Take me in by the blood of the lamb
Take me in to the holy of holies
Take the coal, cleanse my lips, here I am
Take the coal, cleanse my lips, here I am

May that become the cry of our hearts, and let us draw near to God.

Closing Words
In our study of the tabernacle, we have found many types of Christ. Almost every aspect of the tabernacle is symbolic, pointing us to Him. We examined the door to the outer court, the brazen altar, the sacrifices offered there, the brazen laver, the Holy Place, the golden lampstand, the table of shewbread, the golden altar of incense, the second veil, the Holy of Holies, the ark of the covenant, the blood, and the high priest. Each of these teach us about Christ as the only Way to the Father, and how He has made it possible through His blood for us to be in the immediate presence of God without being struck dead. I trust this has helped to accomplish that very goal in your life as you have read this article. I hope you will come back again later to enjoy more articles on the types in the Bible.

Attribution notice: Most Scripture quotations taken from the NASB. Image of second temple may be subject to copyright, used per Fair Use Act for educational and commentary purposes.

Author's note:  Also see The High Priest as a Type of Christ, The Temple as a Type of Christ, Manna as a Type of Christ, Moses as a Type of Christ, Adam as a Type of Christ, Noah's Ark a Type of Christ, Hagar and Sarah as Types, and The Mysteries of the Faith. You can access the Main Directory for Biblical Typology, or my complete blog directory at "Writing for the Master."  Now I'd like to ask a very important question.

Do You Want to Know Him?
If you want to know Jesus personally, you can. It all begins when you repent and believe in Jesus.  Do you know what God's Word, the Bible says?

“Jesus came into Galilee, preaching the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’” (Mar 1:14b-15).  He preached that we must repent and believe.

Please see my explanation of this in my post called "Do You Want to Know Jesus?"

__________________________________________

Len Lacroix is the founder of Doulos Missions International.  He was based in Eastern Europe for four years, making disciples, as well as helping leaders to be more effective at making disciples who multiply, developing leaders who multiply, with the ultimate goal of planting churches that multiply. His ministry is now based in the United States with the same goal of helping fulfill the Great Commission. www.dmiworld.org.